by John Calvin
Truly, it was not an enemy that cast disgrace upon me, for then I could have born it: . . . But it was you, a man of my own order, . . . and my close friend. We sweetly exchanged our most secret thoughts; we walked into the house of God in company.* We are taught by the experience of David, as here represented to us, that we must expect in this world to meet with the secret treachery of friends, as well as with sword and open war, but he has also raised up domestic enemies to injure it with the more secret weapons of stratagem and fraud. This is a species of foe which we can neither flee from nor put to flight. David was betrayed by one who had been his intimate associate, and to whom he had looked up as a leader, in matters not only secular but religious. We are taught by the Spirit to reverence all the natural ties which bind us together in society. Besides the common and universal tie of humanity, there are others of a more sacred kind, by which we should feel ourselves attached to men in proportion as they are more nearly connected with us than others by neighbourhood, relationship, or professional calling, the more as we know that such connections are not the result of chance, but of providential design and arrangement. The bond of religious fellowship is the most sacred of all.
I will call upon God, and Jehovah shall save me.* From the particular mention he makes of evening, morning, and noon, we are left to infer that these must have been the stated hours of prayer amongst the godly at that period. Sacrifices were offered daily in the temple morning and evening, and by this they were taught to engage privately in prayer within their own houses. At noon also it was the practice to offer additional sacrifices. As we are naturally indisposed for the duty of prayer, there is a danger that we may become remiss, and gradually omit it altogether, unless we restrict ourselves to a certain rule. In appointing particular fixed hours to be observed for his worship, there can be no doubt that God had respect to the infirmity of our nature, and the same principle should be applied to the secret as to the public services of devotion, as appears from the passage now before us, and from the example of Daniel (9:3).
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John Calvin, A Heart Aflame: Daily Readings from Calvin on the Psalms, is copyright © 1999 by P & R Publishing Company, all rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—electronic, mechanical, photocopy, recording, or otherwise—except for brief quotations for the purpose of review or comment, without the prior permission of the publisher, P & R Publishing Company, P.O. Box 817, Phillipsburg, New Jersey 08865-0817.
Unless marked by an asterisk, italic Scripture excerpts preceding Calvin's exposition are from the HOLY BIBLE, NEW INTERNATIONAL VERSION®. NIV®. copyright© 1973, 1978, 1984 by International Bible Society, used by permission of Zondervan Publishing House, all rights reserved. Phrases of Scripture within Calvin's exposition are based on an unidentified older translation, or in rare instances modified to conform to the NIV excerpts preceding Calvin's exposition.
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