Contents
Submission to the Government of the Church: Is It Biblical?
by Stephen D. Doe
by Larry Wilson
by Danny E. Olinger
by John V. Fesko
Machen Memoir: Fifty Years Later
by John R. Muether
by Stephen D. Doe
It may be that the commitment least understood and hardest to keep when people profess their faith as they join the Orthodox Presbyterian Church is the fourth membership vow: Do you agree to submit in the Lord to the government of this church and, in case you should be found delinquent in doctrine or life, to heed its discipline? What does this membership vow mean? Is it biblical? Is it important? Is it possible to keep? As we look for answers, let us listen to Hebrews 13:17: Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you. Who Are These Leaders? This certainly sounds like the government of the church, but who are these "leaders"? The New Testament speaks of church leaders in a number of ways. There are overseers (bishops) and shepherds (Acts 20:28), elders (Titus 1:5), pastor-teachers (Eph. 4:11), and governors (Rom. ... Read more
by Larry Wilson
People join Orthodox Presbyterian congregations from all sorts of backgrounds. Accordingly, we often find ourselves both having to learn new things from God's Word and having to unlearn unbiblical things we were previously taught. Many come to our churches from Roman Catholic or independent backgrounds. They show clear evidence of faith in Christ. They can eagerly affirm the first three membership vows. [1] The Fourth Membership Vow But the fourth vow sometimes piques alarm: "Do you agree to submit in the Lord to the government of this church and, in case you should be found delinquent in doctrine or life, to heed its discipline?" What does that mean? Some churches are governed by bishops. Others make all their decisions by congregational vote. Who runs this church? How does the Presbyterian form of church government differ from what these prospective members have experienced before? Certainly the form of church government isn't necessary to salvation, but that doesn't make it unimportant. ... Read more
by Danny E. Olinger
The lead articles by Stephen Doe and Larry Wilson in this issue deal with submission to leadership, or office, in the church. If you are interested in reading more about church government, here is a brief annotated survey of some books by Presbyterian authors. This listing is not definitive or exhaustive, nor is it intended to favor one stream of thought within the Presbyterian tradition. Order in the Offices , edited by Mark Brown (Classic Presbyterian Government Resources, 1993). The push of two-office Plymouth Brethren (elders and deacons, but no preaching office or ministers of the Word) motivated OP pastor Mark Brown to edit classic articles and to organize new articles articulating the three-office view of the nineteenth-century Presbyterians Charles Hodge and Thomas Smyth. This symposium, now a text at several Reformed seminaries, has essays by these current and past OPC and PCA ministers: Steven Miller, Robert W. Eckardt, Charles Dennison, Jack Kinneer, Leonard Coppes, Greg Reynolds, Jeffrey ... Read more
by John V. Fesko
What is the purpose driven life? In his popular book The Purpose Driven Life: What on Earth Am I Here For? Rick Warren claims simply to have taken the Westminster Shorter Catechism's first question and answer, and extended it into a devotional book. There are positive aspects to his book, such as his emphasis on the need to glorify God in all that we do. Yet there are considerable problems with it. First, the book focuses on the reader. Notice its thesis statement: By the end of this journey you will know God's purpose for your life and will understand the big picture-how all the pieces of your life fit together. Having this perspective will reduce your stress, simplify your decisions, increase your satisfaction, and most important, prepare you for eternity. (p. 9, emphasis added) This statement appeals to the individual, who reaps the benefits. It is difficult to square this path with that of the cross (Matt. 16:24). The same approach surfaces in Warren's instructions for personal ... Read more
by John R. Muether
This summer the Committee for the Historian of the Orthodox Presbyterian Church plans to reprint J. Gresham Machen: A Biographical Memoir , by Ned B. Stonehouse. The following is the preface to the new edition. In 1954, the Orthodox Presbyterian Church was not quite twenty years old. By then many had left the denomination, some in fundamentalist directions, others for broader evangelicalism, and still others renouncing the OPC's separatism and rejoining the Presbyterian mainline. Among those who remained, there was dissatisfaction with the slow growth in the church and a temptation to grow weary. Some charged that the church was not broad enough in its outlook and that the distinctly Reformed and Presbyterian approach of the church's leadership, especially from the Westminster Seminary faculty, was hampering its progress. It did not help morale that other sectors of American Protestantism seemed to flourish. In 1954, American Lutherans were merging. Congregationalists were uniting with the Evangelical ... Read more
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