by Alan D. Strange
Why should Presbyterians—more particularly, Orthodox Presbyterians—care about the Heidelberg Catechism? We have two catechisms of our own that seem quite sufficient—if not to say, in the case of the Westminster Larger Catechism, challenging, even daunting at times. Why should we give a moment’s thought to the Heidelberg Catechism, particularly when we consider theologian B. B. Warfield’s assessment that, when compared to the Westminster Shorter Catechism, the Heidelberg Catechism is “too subjective”?
The Heidelberg Catechism certainly does have a personal element that strikes a different tone from that of the Westminster Catechisms. The first question reflects that different approach: “What is your only comfort in life and death?” It addresses the catechumen directly, seeking to elicit a statement of trust from the one being questioned. The answer affirms the application of the gospel to the catechumen: “That I am not my own, but belong with body and soul, both in life and in death, to my faithful Savior Jesus Christ. He has fully paid for all my sins with his precious blood, and has set me free from all the power of the devil. He also preserves me in such a way that without the will of my heavenly Father not a hair can fall from my head; indeed, all things must work together for my salvation. Therefore, by his Holy Spirit he also assures me of eternal life and makes me heartily willing and ready from now on to live for him.” Read more
by John R. Muether
In the early years of the Orthodox Presbyterian Church, a few Dutch-Americans with backgrounds in the Christian Reformed Church strongly (even excessively, some would say) shaped the Reformed identity of the young church. Among them were Westminster Seminary professors Ned Stonehouse, R. B. Kuiper, and Cornelius Van Til.
But as influential as those men may have been, the Orthodox Presbyterian Church seems to have paid little attention to the Heidelberg Catechism during its early decades. Reasons for this relative neglect are not hard to imagine. The OPC’s Committee on Christian Education was particularly eager to commend the Shorter Catechism to the young church, and a series on it by John Skilton ran in the Presbyterian Guardian. Read more
by Anthony A. Monaghan
Eleven years ago, in August 2002, my wife and I, along with our two small children, arrived in Charlottesville, Virginia. The purpose of our arrival was simple. I had been called by the Orthodox Presbyterian church in Staunton, Virginia, just across the Blue Ridge Mountains, to take up the labor of shepherding a church plant, Providence Orthodox Presbyterian Church, through its earliest years.
Although Providence OPC had been meeting for worship for a year, our family was at that time family number six in a small group of believers. It’s hard to believe, looking back at it, but the addition of my wife and two children swelled the church rolls to a total of twenty-two communicant and noncommunicant members. Read more