by Patrick H. Morison
Early in my Christian life, when I was attending a Wesleyan Methodist college, I was informed that, as a Presbyterian, I was a Calvinist. I stood accused of believing in such ideas as total depravity, unconditional election, limited atonement, irresistible grace, and the perseverance of the saints.
by Bill Welzien
Many people think that "Calvinist evangelist" is an oxymoron. What do you think? Can someone be seriously Calvinistic and at the same time seriously evangelistic? Does a belief in the absolute sovereignty of God take the wind out of the sails of evangelism?
We live in a day of gross ignorance with regard to sound theology. We should continually yearn for sound (wholesome, healthy) doctrine (1 Pet. 2:2; 2 Pet. 3:18). As we Christians learn and respond rightly to sound doctrine, we begin to think correctly, and our lives begin to demonstrate the resulting godly fruit. So how should a belief in Calvinism affect our belief in evangelism? Read more
by Alan D. Strange
As Calvinists, we commonly affirm that salvation-from first to last-is all of grace. We not only enter the Christian life by grace, but also go on living as Christians by that same grace of God. We do not need God's grace merely to get us started. We need God's grace for our sanctification as much as we need it for our justification. And we need God's grace for our glorification. Thus, we may rightly say that salvation is all of grace.
by Iain D. Campbell
Tulips or Roses?
Iain D. Campbell Read more
by B. B. Warfield
[In Part 1, published in New Horizons last month, Dr. Warfield demonstrated that every genuine child of God is led by the Holy Spirit, that this leading is another way of speaking of the Spirit's work of sanctification, and that it is a continuous, ongoing work in the life of the redeemed child of God. Part 2 picks up from there. "Editor]
All of this will be powerfully supported and the subject perhaps somewhat further elucidated if we will seek now to penetrate a little deeper into the inmost nature of the work of the Holy Spirit which Paul calls here a "leading," by attending more closely to the term which he has chosen to designate it when he calls it by this name. This term, as those skilled in such things tell us, is one which throws emphasis on three matters: Read more