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1Samson went to Gaza, and there he saw a prostitute, and he went in to her. 2The Gazites were told, "Samson has come here." And they surrounded the place and set an ambush for him all night at the gate of the city. They kept quiet all night, saying, "Let us wait till the light of the morning; then we will kill him." 3But Samson lay till midnight, and at midnight he arose and took hold of the doors of the gate of the city and the two posts, and pulled them up, bar and all, and put them on his shoulders and carried them to the top of the hill that is in front of Hebron.
4After this he loved a woman in the Valley of Sorek, whose name was Delilah. 5And the lords of the Philistines came up to her and said to her, "Seduce him, and see where his great strength lies, and by what means we may overpower him, that we may bind him to humble him. And we will each give you 1,100 pieces of silver." 6So Delilah said to Samson, "Please tell me where your great strength lies, and how you might be bound, that one could subdue you."
7Samson said to her, "If they bind me with seven fresh bowstrings that have not been dried, then I shall become weak and be like any other man." 8Then the lords of the Philistines brought up to her seven fresh bowstrings that had not been dried, and she bound him with them. 9Now she had men lying in ambush in an inner chamber. And she said to him, "The Philistines are upon you, Samson!" But he snapped the bowstrings, as a thread of flax snaps when it touches the fire. So the secret of his strength was not known.
10Then Delilah said to Samson, "Behold, you have mocked me and told me lies. Please tell me how you might be bound." 11And he said to her, "If they bind me with new ropes that have not been used, then I shall become weak and be like any other man." 12So Delilah took new ropes and bound him with them and said to him, "The Philistines are upon you, Samson!" And the men lying in ambush were in an inner chamber. But he snapped the ropes off his arms like a thread.
13Then Delilah said to Samson, "Until now you have mocked me and told me lies. Tell me how you might be bound." And he said to her, "If you weave the seven locks of my head with the web and fasten it tight with the pin, then I shall become weak and be like any other man." 14So while he slept, Delilah took the seven locks of his head and wove them into the web. And she made them tight with the pin and said to him, "The Philistines are upon you, Samson!" But he awoke from his sleep and pulled away the pin, the loom, and the web.
15And she said to him, "How can you say, 'I love you,' when your heart is not with me? You have mocked me these three times, and you have not told me where your great strength lies." 16And when she pressed him hard with her words day after day, and urged him, his soul was vexed to death. 17And he told her all his heart, and said to her, "A razor has never come upon my head, for I have been a Nazirite to God from my mother’s womb. If my head is shaved, then my strength will leave me, and I shall become weak and be like any other man."
18When Delilah saw that he had told her all his heart, she sent and called the lords of the Philistines, saying, "Come up again, for he has told me all his heart." Then the lords of the Philistines came up to her and brought the money in their hands. 19She made him sleep on her knees. And she called a man and had him shave off the seven locks of his head. Then she began to torment him, and his strength left him. 20And she said, "The Philistines are upon you, Samson!" And he awoke from his sleep and said, "I will go out as at other times and shake myself free." But he did not know that the LORD had left him. 21And the Philistines seized him and gouged out his eyes and brought him down to Gaza and bound him with bronze shackles. And he ground at the mill in the prison. 22But the hair of his head began to grow again after it had been shaved.
23Now the lords of the Philistines gathered to offer a great sacrifice to Dagon their god and to rejoice, and they said, "Our god has given Samson our enemy into our hand." 24And when the people saw him, they praised their god. For they said, "Our god has given our enemy into our hand, the ravager of our country, who has killed many of us." 25And when their hearts were merry, they said, "Call Samson, that he may entertain us." So they called Samson out of the prison, and he entertained them. They made him stand between the pillars. 26And Samson said to the young man who held him by the hand, "Let me feel the pillars on which the house rests, that I may lean against them." 27Now the house was full of men and women. All the lords of the Philistines were there, and on the roof there were about 3,000 men and women, who looked on while Samson entertained.
28Then Samson called to the LORD and said, "O Lord GOD, please remember me and please strengthen me only this once, O God, that I may be avenged on the Philistines for my two eyes." 29And Samson grasped the two middle pillars on which the house rested, and he leaned his weight against them, his right hand on the one and his left hand on the other. 30And Samson said, "Let me die with the Philistines." Then he bowed with all his strength, and the house fell upon the lords and upon all the people who were in it. So the dead whom he killed at his death were more than those whom he had killed during his life. 31Then his brothers and all his family came down and took him and brought him up and buried him between Zorah and Eshtaol in the tomb of Manoah his father. He had judged Israel twenty years.
The Samson story is about learning that our lives and future depend entirely on God's strength, not our own. Samson is a proud and boastful character, thinking that for the most part he does not need anyone. Prayers in this cycle are symptomatic. There are only two cases where Samson addresses God, and both times he is about to perish (15:18; 16:28). It is only when he reaches the end of the rope that he remembers his need for God. This too is a tell tale sign of a fool at work. Samson lives without any reference to God, but when he hits the floor he is starting to pray. But is this not how we have come to see Israel in this period of the judges? Is this perhaps that characterizes our faith, too?
But just when all seems lost, and the hero has become a laughing stock, God opens a window of hope, an opening to the future. One thing is certain. God picks up the downtrodden, and releases the prisoners. "For Yahweh will vindicate his people and have compassion on his servants, when he sees that their power is gone and there is none remaining, bond or free… (Deut. 32:36). We have to learn that our future and hope lie not in our families, or an institution like the church, in governors, kings, or presidents, or in our own strength or religiosity. Our future lies in trusting and worshiping the one God who has raised Jesus Christ from the dead—the one God who alone is worthy of such trust (Deut. 32:39).
When Samson died, so did the old system of judges, although he may not have been the last judge in a chronological sense. Samson happens to be the only person in the OT whose death wish God granted, and it was through Samson's death that God dealt a significant blow to the Philistines. There were others who had had enough, like Moses, Elijah, Jeremiah, and Jonah, and they expressed their desire in no uncertain terms. God did not want them to die before their time. He wanted them to continue to serve him. A dead saint is of no benefit to God. But one death was different, or rather, somewhat similar to Samson's. The Lord Jesus died, and down came the old world of sin and death. Life and immortality have come to light. And in his death he defeated the powers and authorities of this world who continue to resist his will. In Christ God keeps coming back to his people, responding to our cries of distress and promises to be with us even in failure, captivity, and death. Christ is proof that God's relentless love wins out in the end. How can we not have confidence in him?
The author of these devotionals, the Rev. Martin Emmrich, is an ordained OPC minister (Westminster OPC, Corvallis, Oregon) as well as the author of Pneumatological Concepts in the Epistle to the Hebrews, a book on the teaching of Hebrews on the Holy Spirit. We are happy to make these devotionals on Ecclesiastes and other passages of Scripture available to you.
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