The commands of the LORD are radiant, giving light to the eyes. Here a question of no small difficulty arises; for Paul seems entirely to overthrow these commendations of the law which David here recites. How can these things agree together: that the law restores the souls of men, while yet it is a dead and deadly letter? that it rejoices men's hearts, and yet, by bringing in the spirit of bondage, strikes them with terror? that it enlightens the eyes, and yet, by casting a veil before our minds, excludes the light which ought to penetrate within? But, in the first place, we must remember that David does not speak simply of precepts of the Moral Law, but comprehends the whole covenant by which God had adopted the descendants of Abraham to be his peculiar people; and, therefore, to the Moral Law - the rule of living well - he joins the free promises of salvation, or rather Christ himself, in whom and upon whom this adoption was founded. But Paul, who had to deal with persons who perverted and abused the law, and separated it from the grace and the Spirit of Christ, refers to the ministry of Moses viewed merely by itself, and according to the letter. It is certain, that if the Spirit of Christ does not quicken the law, the law is not only unprofitable, but also deadly to its disciples. Without Christ, there is in the law nothing but inexorable rigour, which adjudges all mankind to the wrath and curse of God. And farther, without Christ, there remains within us a rebelliousness of the flesh, which kindles in our hearts a hatred of God and of his law, and from this proceeds the distressing bondage and awful terror of which the Apostle speaks.
These different ways in which the law may be viewed, easily show us the manner of reconciling these passages of Paul and David, which seem at first view to be at variance. The design of Paul is to show what the law can do for us, taken by itself; that is to say, what it can do for us when, without the promise of grace, it strictly and rigorously exacts from us the duty which we owe to God; but David, in praising it as he here does, speaks of the whole doctrine of the law, which includes also the gospel, and, therefore, under the law he comprehends Christ.
Welcome to a one-year devotional by John Calvin (1509-1564) on the Psalms. We are indebted to P & R Publishing for permission to use this copyrighted material from John Calvin: A Heart Aflame on the OPC Web site. In addition to viewing the daily devotional reading here, you may like to purchase a copy of the book A Heart Aflame from P & R Publishing or your local bookstore.
John Calvin, A Heart Aflame: Daily Readings from Calvin on the Psalms, is copyright © 1999 by P & R Publishing Company, all rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—electronic, mechanical, photocopy, recording, or otherwise—except for brief quotations for the purpose of review or comment, without the prior permission of the publisher, P & R Publishing Company, P.O. Box 817, Phillipsburg, New Jersey 08865-0817.
Unless marked by an asterisk, italic Scripture excerpts preceding Calvin's exposition are from the HOLY BIBLE, NEW INTERNATIONAL VERSION®. NIV®. copyright© 1973, 1978, 1984 by International Bible Society, used by permission of Zondervan Publishing House, all rights reserved. Phrases of Scripture within Calvin's exposition are based on an unidentified older translation, or in rare instances modified to conform to the NIV excerpts preceding Calvin's exposition.
Click here for background on the Daily Devotional.
© 2024 The Orthodox Presbyterian Church