This is a prayer that God, by blessing the king, would show himself the Saviour of the whole people.
May the LORD answer you when you are in distress; may the name of the God of Jacob protect you. Since Christ, our King, being an everlasting priest, never ceases to make intercession with God, the whole body of the Church should unite in prayer with him; and further, we can have no hope of being heard except if he goes before us, and conduct us to God. And it serves in no small degree to assuage our sorrows to consider that Jesus Christ, when we are afflicted, accounts our distresses his own, provided we, at the same time, take courage, and continue resolute and magnanimous in tribulation; which we should be prepared to do, since the Holy Spirit here forewarns us that the kingdom of Christ would be subject to dangers and troubles.
May he remember all your sacrifices; and accept your burnt offerings. Selah. We know that whenever the fathers prayed under the law, their hope of obtaining what they asked was founded upon their sacrifices; and, in like manner, at this day our prayers are acceptable to God only insofar as Christ sprinkles and sanctifies them with the perfume of his own sacrifice.
Some trust in chariots and some in horses; but we trust in the name of the LORD our God. We see how natural it is to almost all men to be the more courageous and confident the more they possess of riches, power and military forces.
The people of God, therefore, here protest that they do not place their hope, as is the usual way with men, in their military forces and warlike apparatus, but only in the aid of God. As the Holy Spirit sets the assistance of God in opposition to human strength, it ought to be particularly noticed, that whenever our minds come to be occupied by carnal confidence, they fall at the same time into a forgetfulness of God. The inspired writer, therefore, uses the word remember, to show, that when the saints betake themselves to God, they must cast off every thing which would hinder them from placing an exclusive trust in him. This rememberance of God serves two important purposes to the faithful. In the first place, however much power and resources they may possess, it nevertheless withdraws them from all vain confidence, so that they do not expect any success except from the pure grace of God. In the second place, if they are bereft and utterly destitute of all succour, it notwithstanding so strengthens and encourages them, that they call upon God both with confidence and constancy.
Welcome to a one-year devotional by John Calvin (1509-1564) on the Psalms. We are indebted to P & R Publishing for permission to use this copyrighted material from John Calvin: A Heart Aflame on the OPC Web site. In addition to viewing the daily devotional reading here, you may like to purchase a copy of the book A Heart Aflame from P & R Publishing or your local bookstore.
John Calvin, A Heart Aflame: Daily Readings from Calvin on the Psalms, is copyright © 1999 by P & R Publishing Company, all rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—electronic, mechanical, photocopy, recording, or otherwise—except for brief quotations for the purpose of review or comment, without the prior permission of the publisher, P & R Publishing Company, P.O. Box 817, Phillipsburg, New Jersey 08865-0817.
Unless marked by an asterisk, italic Scripture excerpts preceding Calvin's exposition are from the HOLY BIBLE, NEW INTERNATIONAL VERSION®. NIV®. copyright© 1973, 1978, 1984 by International Bible Society, used by permission of Zondervan Publishing House, all rights reserved. Phrases of Scripture within Calvin's exposition are based on an unidentified older translation, or in rare instances modified to conform to the NIV excerpts preceding Calvin's exposition.
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