Repay them for their deeds and for their evil work. Here occurs the difficult question about praying for vengeance. It is unquestionable, that if the flesh move us to seek revenge, the desire is wicked in the sight of God. We must observe this general rule, that we cordially desire and labour for the welfare of the whole human race. Thus it will come to pass, that we shall not only give way to the exercise of Gods mercy, but shall also wish the conversion of those who seem obstinately to rush upon their own destruction. In short, David, being free from every evil passion, and likewise endued with the spirit of discretion and judgment, pleads here not so much his own cause as the cause of God. And by this prayer, he further reminds both himself and the faithful, that although the wicked may give themselves loose reins in the commission of every species of vice with impunity for a time, they must at length stand before the judgment-seat of God.
Save your people and bless your inheritance; be their shepherd and carry them forever. In this verse David shows that it was not so much his own welfare as the welfare of the whole Church which was the object of his concern, and that he neither lived nor reigned for himself, but for the common good of the people. He well knew that he was appointed king for no other end. In this he declares himself to be a type of the Son of God, of whom, when Zechariah (9:9) predicts that he would come having salvation, there is no doubt that he promises nothing to him apart from his members, but that the effects of this salvation would diffuse themselves throughout the whole body.
By this example, accordingly, he prescribes a rule to earthly kings, that, devoting themselves to the public good, they should only desire to be preserved for the sake of their people.
Let us therefore remember that David is like a mirror, in which God sets before us the continual course of his grace. Only we must be careful, that the obedience of our faith may correspond to his fatherly love, that he may acknowledge us for his people and inheritance. The Scriptures often designate David by the name of a shepherd; but he himself assigns that office to God, thus confessing that he is altogether unfit for it, save only in as far as he is Gods minister.
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John Calvin, A Heart Aflame: Daily Readings from Calvin on the Psalms, is copyright © 1999 by P & R Publishing Company, all rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—electronic, mechanical, photocopy, recording, or otherwise—except for brief quotations for the purpose of review or comment, without the prior permission of the publisher, P & R Publishing Company, P.O. Box 817, Phillipsburg, New Jersey 08865-0817.
Unless marked by an asterisk, italic Scripture excerpts preceding Calvin's exposition are from the HOLY BIBLE, NEW INTERNATIONAL VERSION®. NIV®. copyright© 1973, 1978, 1984 by International Bible Society, used by permission of Zondervan Publishing House, all rights reserved. Phrases of Scripture within Calvin's exposition are based on an unidentified older translation, or in rare instances modified to conform to the NIV excerpts preceding Calvin's exposition.
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