Surely I was sinful at birth, sinful from the time my mother conceived me. We are cherished in sin from the first moment that we are in the womb. David is here brought, by reflecting on one particular transgression, to cast a retrospective glance upon his whole past life, and to discover nothing but sin in it.
The passage affords a striking testimony in proof of the original sin entailed by Adam upon the whole human family. It not only teaches the doctrine, but may assist us in forming a correct idea of it. The Bible, both in this and other places, clearly asserts that we are born in sin, and that it exists within us as a disease fixed in our nature. David does not charge it upon his parents, nor trace his crime to them, but sits himself before the Divine tribunal, confesses that he was formed in sin, and that he was a transgressor even before he saw the light of this world. It was therefore a gross error in Pelagius to deny that sin was hereditary, descending in the human family by contagion. We have no adequate idea of the dominion of sin, unless we conceive of it as extending to every part of the soul, and acknowledge that both the mind and heart of man have become utterly corrupt.
Here the question has been started, How sin is transmitted from the parents to the children? It is enough that we hold, that Adam, upon his fall, was despoiled of his original righteousness, his reason darkened, his will perverted, and that, being reduced to this state of corruption, he brought children into the world resembling himself in character. Should anyone object to it that generation is confined to bodies, and that souls can never derive anything in common from one another, the reply is, that Adam, when he was endued at his creation with the gifts of the Spirit, he did not sustain a private character, but represented all mankind, who may be considered as having been endued with these gifts in his person; and from this view it necessarily follows that when he fell, we all forfeited along with him our original integrity.
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