I will come to your temple with burnt offerings. We are taught that when God at any time succours us in our adversity, we do an injustice to his name if we forget to celebrate our deliverances with solemn acknowledgements. More is spoken of in this passage than thanksgiving. He speaks of vows having been contracted by him in his affliction, and these evidenced the constancy of his faith. The exhortation of the Apostle James (5:13) is worthy of our special notice: “Is any among you afflicted? let him pray. Is anyone merry? let him sing psalms of joy.” How many are there who lavish their hypocritical praises upon God in the career of their good fortune, while they are no sooner reduced to straits than the fervour of their love is damped, or gives place to the violence of fretfulness and impatience. The best evidence of true piety is when we sigh to God under the pressure of our afflictions, and show, by our prayers, a holy perseverance in faith and patience; while afterwards we come forward with the expression of our gratitude.
I will sacrifice fat animals to you and an offering of rams; I will offer bulls and goats. However we might propose to ourselves to praise the name of God, we could only profane it with our impure lips, had not Christ once offered himself up a sacrifice, to sanctify both us and our services (Heb. 10:7). It is through him, as we learn from the apostle, that our praises are accepted. The Psalmist, by way of commendation of his burnt-offering, speaks of its incense or sweet savour; for although in themselves vile and loathsome, yet the rams and other victims, so far as they were figures of Christ, sent up a sweet savour unto God. Now that the shadows of the Law have been abolished, attention is called to the true spiritual service. What this consists in, is more clearly brought under our notice in the verse which follows, where the Psalmist tells us, that he would spread abroad the fame of the benefits which he had received from God. Such was the end designed, even in the outward ceremonies under the Law, apart from which they could only be considered as an empty show. It was this—the fact that they set forth the praises of the divine goodness— which formed the very season of the sacrifices, preserving them from insipidity.
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