"Because he loves me," says the LORD, "I will rescue him; I will protect him, for he acknowledges my name." Here it is noticeable that God, in declaring from heaven that we shall be safe under the wings of his protection, speaks of nothing as necessary on the part of his people but hope or trust. We must rest with a sweet confidence in God, and rejoice in his favour. The language implies that we must be continually surrounded by death and destruction in this world, unless his hand is stretched out for our preservation. Occasionally he assists even unbelievers, but it is only to his believing people that his help is vouchsafed, in the sense of his being their Saviour to the end. Their knowing the name of God is spoken of in connection with their trust and expectation; and very properly, for why is it that men are found casting their eyes vainly round them to every quarter in the hour of danger, but because they are ignorant of the power of God? They cannot indeed be said to know God at all, but delude themselves with a vague apprehension of something which is not God, a mere idol substituted for him in their imaginations. As it is a true knowledge of God which begets confidence in him, and leads us to call upon him; and as none can seek him sincerely but those who have apprehended the promises, and put due honour upon his name, the Psalmist with great propriety and truth represents this knowledge as being the spring or fountain of trust.
He will call upon me, and I will answer him; I will be with him in trouble, I will deliver him and honor him. The Psalmist now shows more clearly what was meant by trusting in God, or placing our love and delight in him. For that affection and desire which is produced by faith, prompts us to call upon his name. This is another proof in support of the truth, which we had occasion to touch upon formerly, that prayer is properly grounded upon the word of God. We are not at liberty in this matter to follow the suggestions of our own mind or will, but must seek God only in so far as he has in the first place invited us to approach him. The context, too, may teach us, that faith is not idle or inoperative, and that one test, by which we ought to try those who look for Divine deliverances, is, whether they have recourse to God in a right manner.
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