The sea looked and fled, the Jordan turned back. He does not enumerate in succession all the miracles which were wrought at that time, but briefly alludes to the sea, which, though a lifeless and senseless element, is yet struck with terror at the power of God. Jordan did the same, and the very mountains shook. It is in a poetical strain that the Psalmist describes the receding of the sea and of the Jordan. The description, however, does not exceed the facts of the case. The sea, in rendering such obedience to its Creator, sanctified his name; and Jordan, by its submission, put honour upon his power; and the mountains, by their quaking, proclaimed how they were overawed at the presence of his dreadful majesty. By these examples it is not meant to celebrate Gods power more than the fatherly care and desire which he manifests for the preservation of the Church; and, accordingly, Israel is very properly distinguished from the sea, the Jordan, and the mountains—there being a very marked difference between the chosen people and the insensate elements.
Why was it, O sea, that you fled? The prophet interrogates the sea, Jordan, and the mountains, in a familiar and poetical strain, as lately he ascribed to them a sense and reverence for Gods power. And, by these similitudes, he very sharply reproves the insensibility of those persons, who do not employ the intelligence which God has given them in the contemplation of his works. The appearance which he tells us the sea assumed, is more than sufficient to condemn their blindness. It could not be dried up, the river Jordan could not roll back its waters, had not God, by his invisible agency, constrained them to render obedience to his command. The words are indeed directed to the sea, the Jordan, and the mountains, but they are more immediately addressed to us, that every one of us, on self-reflection, may carefully and attentively weigh this matter. And, therefore, as often as we meet with these words, let each of us reiterate the sentiment,—"Such a change cannot be attributed to nature, and to subordinate causes, but the hand of God is manifest here."
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