Bless the Lord, all the servants of the LORD, who stand at night in the house of the Lord.* Many of the Levites, through the tendency which there is in all men to abuse ceremonies, considered that nothing more was necessary than standing idly in the Temple, and thus overlooked the principal part of their duty. The Psalmist would show that merely to keep nightly watch over the Temple: kindle the lamps, and superintend the sacrifices, was of no importance, unless they served God spiritually, and referred all outward ceremonies to that which must be considered the main sacrifice: the celebration of God's praises. You may think it a very laborious service, as if he had said, to stand at watch in the Temple, while others sleep in their own houses; but the worship which God requires is something more excellent than this, and demands of you to sing his praises before all the people.
May the LORD, the Maker of heaven and earth, bless you from Zion. Express mention is intentionally made of two things, which are in themselves distinct, when the God who blessed them out of Zion is said to be also the Creator of heaven and earth. Mention is made of his title as Creator to set forth his power, and convince believers there is nothing that may not be hoped from God. For what is the world but a mirror in which we see his boundless power? And those must be senseless persons indeed, that are not satisfied with the favour of him who is recognised by them as having all dominion and all riches in his hand. Since many, however, are inclined, when they hear God spoken of as Creator, to conceive of him as standing at a distance from them, and doubt their access to him, the Psalmist makes mention also of that which was a symbol of God's nearness to his people—and this that they might be encouraged to approach him with the freedom and unrestrained confidence of persons who are invited to come to the bosom of a Father. By looking to the heavens then, they were to discover the power of God—by looking to Zion, his dwelling-place, they were to recognise his fatherly love.
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Unless marked by an asterisk, italic Scripture excerpts preceding Calvin's exposition are from the HOLY BIBLE, NEW INTERNATIONAL VERSION®. NIV®. copyright© 1973, 1978, 1984 by International Bible Society, used by permission of Zondervan Publishing House, all rights reserved. Phrases of Scripture within Calvin's exposition are based on an unidentified older translation, or in rare instances modified to conform to the NIV excerpts preceding Calvin's exposition.
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