I know that the LORD is great, and our God above all gods.* We have here a general description of the power of God, to show the Israelites that the God they worshipped was the same who made the world, and rules over all according to his will, neither is there any other besides him. He would not exclude others when he speaks of having known himself the greatness of God, but is rather to be considered as taking occasion from his own experience to stir up men generally to attend to this subject, and awake to the recognition of what lies abundantly open to observation. The immensity of God is what none can comprehend; still his glory, so far as was seen fit, has been sufficiently manifested, to leave all the world without excuse for ignorance. How can one who has enjoyed a sight of the heavens and of the earth shut his eyes so as to overlook the Author of them without sin of the deepest dye? It is with the view, then, of stirring us up more effectually,—that the Psalmist makes reference to himself in inviting us to the knowledge of God's glory; or rather he reprehends our carelessness in not being alive enough to the consideration of it.
Your name, O LORD, endures forever. The displeasure of God towards his people is but temporary, and, in taking vengeance upon their sins, he remembers mercy in the midst of wrath, as Habakkuk says (3:2). Thus God is spoken of as man, manifesting a father's affection, and restoring his children, who deserved to have been cast off, because he cannot bear that the fruit of his own body should be torn from him. Such is the sense of the passage—that God has a compassion for his people because they are his children, that he would not willingly be bereaved of them, and left childless, that he is placable towards them, as being dear to him, and that having recognised them as his offspring, he cherishes them with a tender love.
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Unless marked by an asterisk, italic Scripture excerpts preceding Calvin's exposition are from the HOLY BIBLE, NEW INTERNATIONAL VERSION®. NIV®. copyright© 1973, 1978, 1984 by International Bible Society, used by permission of Zondervan Publishing House, all rights reserved. Phrases of Scripture within Calvin's exposition are based on an unidentified older translation, or in rare instances modified to conform to the NIV excerpts preceding Calvin's exposition.
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