How awesome is the LORD Most High, the great King over all the earth! Since no servitude is happy and desirable but that by which God subdues and brings under the standard and authority of Christ his Son those who before were rebels, it follows that this language is applicable only to the kingdom of Christ, who is called a high and terrible King, not that he makes the wretched beings over whom he reigns to tremble by the tyranny and violence of his sway, but because his majesty, which before had been held in contempt, will suffice to quell the rebellion of the whole world. It is to be observed, that the design of the Holy Spirit is here to teach, that as the Jews had been long contemptuously treated, oppressed with wrongs, and afflicted from time to time with divers calamities, the goodness and liberality of God towards them was now so much the more illustrious, when the kingdom of David had subdued the neighbouring nations on every side, and had attained to such a height of glory.
The nobles of the nations assemble as the people of the God of Abraham. When the doctrine of the gospel was manifested and shone forth, it did not remove the Jews from the covenant which God had long before made with them. As then the calling of the Gentiles was nothing else than the means by which they were grafted and incorporated into the family of Abraham, the prophet justly states, that strangers or aliens from every direction were gathered together to the chosen people, that by such an increase the kingdom of God might be extended through all the quarters of the globe. On this account Paul says (Eph. 3:6), that the Gentiles were made one body with the Jews, that they might be partakers of the everlasting inheritance. By the abolition of the ceremonies of the Mosaic economy, “the middle wall of partition,” which made a separation between the Jews and the Gentiles, is now removed (Eph. 2:14), but it nevertheless remains true, that we are not accounted among the children of God unless we have been grafted into the stock of Abraham. We also learn from this that all who would be reckoned among the children of God ought to seek to have a place in the Church, and to join themselves to it, that they may maintain fraternal unity with all the godly.
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Unless marked by an asterisk, italic Scripture excerpts preceding Calvin's exposition are from the HOLY BIBLE, NEW INTERNATIONAL VERSION®. NIV®. copyright© 1973, 1978, 1984 by International Bible Society, used by permission of Zondervan Publishing House, all rights reserved. Phrases of Scripture within Calvin's exposition are based on an unidentified older translation, or in rare instances modified to conform to the NIV excerpts preceding Calvin's exposition.
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