Have mercy on me, O God, have mercy on me, for in you my soul takes refuge. I will take refuge in the shadow of your wings until the disaster has passed. The repetition of the prayer proves that the grief, the anxiety, and the apprehension, with which David was filled at this time, must have been of no common description. It is noticeable, that this plea for mercy is, his having hoped in God. His soul trusted in him; and this is a form of expression, the force of which is not to be overlooked: for it implies that the trust which he exercised proceeded from his very innermost affections,—that it was of no volatile character, but deeply and strongly rooted. He declares the same truth in figurative terms, when he adds his persuasion that God would cover him with the shadow of his wings.
David has committed himself, in short, entirely to the guardianship of God; and now experienced that blessed consciousness of dwelling in a place of safety, which he expresses in the beginning of the ninetieth psalm. The divine protection is compared to the shadow of wings, because God, the more familiarly to invite us to himself, is represented as stretching out his wings like a hen, or other birds, for the shelter of their young.
There are seasons when we are privileged to enjoy the calm sunshine of prosperity; but there is not a day of our lives in which we may not suddenly be overtaken by storms of affliction, and it is necessary we should be persuaded that God will cover us with his wings. To hope David adds prayer.
Be exalted, O God, above the heavens; let your glory be over all the earth. To perceive the appropriateness of this prayer, it is necessary that we reflect upon the height of audacity and pride to which the wicked proceed, when unrestrained by the providence of God, and upon the formidable nature of that conspiracy which was directed against David by Saul, and the nation in general, all which demanded a signal manifestation of divine power on his behalf. Nor is it a small comfort to consider that God, in appearing for the help of his people, at the same time advances his own glory. Against it, as well as against them, is the opposition of the wicked directed, and he will never suffer his glory to be obscured, or his holy name to be polluted with their blasphemies.
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